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	<title>Luke &#8211; Revesby Presbyterian Church</title>
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	<title>Luke &#8211; Revesby Presbyterian Church</title>
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		<title>Forsake All Else and Follow Christ (Luke 9:57-62)</title>
		<link>https://revesbypc.org.au/2020/08/30/forsake-all-else-and-follow-christ-luke-957-62/</link>
		
		<dc:creator><![CDATA[Rev Dr Peter Barnes]]></dc:creator>
		<pubDate>Sat, 29 Aug 2020 23:00:28 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Luke]]></category>
		<category><![CDATA[Shane Gooch]]></category>
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					<description><![CDATA[<p>Luke 9.51 – Jesus set his face to go to Jerusalem.</p>



<p>‘Divine grit marks these chapters.’ – R. Kent Hughes</p>



<p>Heb 12. 2 – Jesus knew the cost of the path he trod.</p>



<p>This story is recorded here that we might know and count the cost of following Jesus. That &#8230;</p>]]></description>
		
		
		
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		<title>The New Covenant in Christs&#8217;s Blood (Luke 22:20)</title>
		<link>https://revesbypc.org.au/2020/05/24/the-new-covenant-in-christss-blood-luke-2220/</link>
		
		<dc:creator><![CDATA[alex]]></dc:creator>
		<pubDate>Sun, 24 May 2020 08:00:17 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Covenant]]></category>
		<category><![CDATA[Luke]]></category>
		<category><![CDATA[Peter Barnes]]></category>
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					<description><![CDATA[<p>Peter Barnes: The New Covenant in Christs&#8217; Blood, Luke 22:20 (Sunday 24 May 2020 Evening Service, 6.00)p.m.</p>
<p>The Passover meal was supposed to have had four cups, and Darrell Bock is one of a number of scholars who says that verse 20 refers to what is probably the Passover’s third &#8230;</p>]]></description>
		
		
		
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		<title>‘Some Mocked’ (Luke 24:1-12; Acts 17:16-34)</title>
		<link>https://revesbypc.org.au/2020/04/12/some-mocked-luke-241-12-acts-1716-34/</link>
		
		<dc:creator><![CDATA[alex]]></dc:creator>
		<pubDate>Sat, 11 Apr 2020 23:00:12 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Acts]]></category>
		<category><![CDATA[Easter]]></category>
		<category><![CDATA[Luke]]></category>
		<category><![CDATA[Peter Barnes]]></category>
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<p>Peter Barnes: ‘Some Mocked’, Luke 24:1-12; Acts 17:16-34 (12 April Sunday Morning)</p>
<p>&#8211; Paul emphasises the resurrection of Christ to the Stoic and Epicurean philosophers of Athens &#8211; Acts 17:18. ‘Some mocked’. 1. There have always been unbelievers who mock. &#8211; Acts 2:13; 2 Peter 3:3-4; 1 Cor.2:14. &#8211; The &#8230;</p>]]></description>
		
		
		
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		<title>Christmas Day Service – Responding to the Proclamation</title>
		<link>https://revesbypc.org.au/2016/12/25/christmas-day-service-responding-to-the-proclamation/</link>
		
		<dc:creator><![CDATA[Rev Dr Peter Barnes]]></dc:creator>
		<pubDate>Sat, 24 Dec 2016 22:00:43 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Luke]]></category>
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					<description><![CDATA[<p>				Peter Barnes &#124; Luke 2:15-20</p>
<p><strong>SERMON  NOTES<br />
RESPONDING TO THE PROCLAMATION<br />
Luke 2:15-20<br />
</strong></p>
<p>The key text is verse 11: the child will be born in the city of David (Bethlehem), and will be Saviour and Lord and Christ (Anointed One). But we will look at the response to this.</p>
<p><strong>1.  </strong>&#8230;</p>]]></description>
		
		
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		<title>Micah: Prophet of Judgment, Peace and Pardon – God&#8217;s People Will Arise</title>
		<link>https://revesbypc.org.au/2016/03/13/micah-prophet-of-judgment-peace-and-pardon-gods-people-will-arise/</link>
		
		<dc:creator><![CDATA[Rev Dr Peter Barnes]]></dc:creator>
		<pubDate>Sat, 12 Mar 2016 22:00:21 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Luke]]></category>
		<category><![CDATA[Micah]]></category>
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					<description><![CDATA[<p>				Peter Barnes &#124; Micah 7:8-13</p>
<p><strong>SERMON  NOTES<br />
GOD’S PEOPLE WILL ARISE<br />
Micah 7:8-13</strong></p>
<p>&#8211; a strange principle which drives the whole Bible &#8211; 2 Cor.4:9-10. Calvin: ‘Though heaven and earth should collapse, we will remain unscathed.’ Micah is prophesying the destruction of Jerusalem by the Babylonians, and then the restoration &#8230;</p>]]></description>
		
		
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