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	<title>Genesis &#8211; Revesby Presbyterian Church</title>
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	<title>Genesis &#8211; Revesby Presbyterian Church</title>
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		<title>Circumcision: The Old  Covenant Sign (Genesis 17:9-14)</title>
		<link>https://revesbypc.org.au/2020/04/19/circumcision-the-old-covenant-sign-genesis-179-14/</link>
		
		<dc:creator><![CDATA[alex]]></dc:creator>
		<pubDate>Sun, 19 Apr 2020 08:00:35 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Covenant]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[Peter Barnes]]></category>
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					<description><![CDATA[<p>Peter Barnes: Circumcision: The Old Covenant Sign, Genesis 17:9-14 (19 April 2020 Evening )</p>
<p>God gives circumcision as a sign and seal of His covenant with Abram, who is here renamed ‘Abraham’ &#8211; 17:1-8, 15-19. This is fulfilled in the coming of Christ Jesus &#8211; Rom.4:16. 1. God attaches a &#8230;</p>]]></description>
		
		
		
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		<title>The Father of Faith (Genesis 12:1-3; 15:1-21)</title>
		<link>https://revesbypc.org.au/2020/03/29/the-father-of-faith-genesis-121-3-151-21/</link>
		
		<dc:creator><![CDATA[alex]]></dc:creator>
		<pubDate>Sun, 29 Mar 2020 07:00:24 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Covenant]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[Peter Barnes]]></category>
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<p>Peter Barnes: The Father of Faith, Genesis 12:1-3, 15:1-21 (29 March, 2020, pm)</p>
<p>Abraham’s background was paganism &#8211; Josh.24:2. Yet God calls him His friend (2 Chron. 20:7; Isa. 41:8; James 2:23) and he becomes the father of all believers (Rom. 4:11).<br />1. A promised land, a great nation, and &#8230;</p>]]></description>
		
		
		
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		<title>Covenant with all Flesh (Gen.9:8-17)</title>
		<link>https://revesbypc.org.au/2020/03/22/covenant-with-all-flesh-gen-98-17/</link>
		
		<dc:creator><![CDATA[alex]]></dc:creator>
		<pubDate>Sun, 22 Mar 2020 07:00:32 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Covenant]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[Peter Barnes]]></category>
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<p>Peter Barnes: COVENANT WITH ALL FLESH, Gen.9:8-17 (22 March 2020)</p>
<p>Bible Readings:</p>
<p>Genesis 9<br />And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 The fear of you and the dread of you shall be upon every beast of the &#8230;</p>]]></description>
		
		
		
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		<title>Genesis 1: Gender</title>
		<link>https://revesbypc.org.au/2017/10/15/genesis-1-gender/</link>
		
		<dc:creator><![CDATA[Rev Dr Peter Barnes]]></dc:creator>
		<pubDate>Sun, 15 Oct 2017 04:29:53 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Genesis]]></category>
		<category><![CDATA[Occasional]]></category>
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					<description><![CDATA[<p>				Peter Barnes: Genesis 1:27</p>
<p><strong><u>SERMON NOTES: </u></strong><strong><u>TRANSGENDER (Genesis 1:27)</u></strong></p>
<p>&#8211; I  never  thought  this  was  an  issue.  But  there  is  a  quite  a  large  Anglican  church  is  Sydney  which  has  something  like  ten  transgender  people  amongst  its  members.  Chaz  Bono:  ‘There  is  a  gender  in  your  brain  and  a  gender  &#8230;</p>]]></description>
		
		
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		<title>The Life of Jacob: Death: The Weeping &#038; the Promises</title>
		<link>https://revesbypc.org.au/2017/08/13/the-life-of-jacob-death-the-weeping-the-promises/</link>
		
		<dc:creator><![CDATA[Rev Dr Peter Barnes]]></dc:creator>
		<pubDate>Sun, 13 Aug 2017 11:02:32 +0000</pubDate>
				<category><![CDATA[Sermons]]></category>
		<category><![CDATA[Genesis]]></category>
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					<description><![CDATA[<p>				Peter Barnes: Genesis 49:29-50:14</p>
<p><span style="text-decoration: underline;"><strong>Sermon Notes: DEATH: THE WEEPING AND THE PROMISES</strong> </span><br />
(Genesis 49:29-50:14)</p>
<p>&#8211; here he comes to die, be embalmed, and then be taken back to Canaan for burial.<br />
1. Believers grieve too.</p>
<p>&#8211; 49:29-33; 50:1-3. Is it wrong to mourn? Of course not! &#8211; Eccles.3:1, 4. When &#8230;</p>]]></description>
		
		
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