Occasional Sermon – Sent by the Spirit and the Church

Peter Barnes | Acts 13:1-13

SERMON  NOTES
SENT  BY  THE  SPIRIT  AND  THE  CHURCH
Psalm  72;  Acts 13:1-13

– this  is  the  beginning  of  the  first  missionary  journey  (Acts 13-14);  the  year  is  about  A.D.46.

1.  Churches  are  to  deny  themselves  that  the  Kingdom  of  God  might  grow.

– 13:1;  …

Substitutionary Atonement: Love and Propitiation

The notion of substitutionary sacrifice is written deep into our hearts. During the widespread Queensland floods of January 2011, a mother, Donna Rice, and her two sons, Blake (10) and Jordan (13), were caught in the family car as it was pummelled by a wall of water. In the terrible …

The Jewish Feasts as Shadows of Christ (Leviticus 23) – The Feast of Weeks (Pentecost)

Peter Barnes | Leviticus 23:15-22

SERMON  NOTES
THE  FEAST  OF  WEEKS  (PENTECOST)  (Lev.23:15-22)
Leviticus  23:9-22;  Acts 2:1-13, 22-24

– Lev.23  lists  the  weekly  Sabbath  plus  seven  annual  feasts.  We  are  looking  to  see  Christ  in  them  (Col.2:16-17).  The  feast  of  harvest  (Ex.23:16)  or  weeks  is  called  Pentecost  in  Greek,  and  …

Romans: The Heart of the Gospel – No Condemnation

Peter Barnes | Romans 8:1-2

SERMON  NOTES
NO  CONDEMNATION
(Romans  8:1-2)

–  If  Romans  is  the  crown  of  the  Bible,  Romans  8  is  the  crown  jewel.  It  especially  deals  with  life  in  the  Spirit.  No  condemnation  (8:1)  leads  to  no  separation  (8:39).

1.  There  is  no  condemnation  in  Christ.

– …

The Jewish Feasts as Shadows of Christ (Leviticus 23) – The Feast of Firstfruits

Peter Barnes | Leviticus 23:9-14

SERMON  NOTES
THE  FEAST  OF  FIRSTFRUITS  (Lev.23:9-14)
Leviticus  23:9-22;  1  Corinthians 15:20-28

– Lev.23  lists  the  weekly  Sabbath  plus  seven  annual  feasts.  We  are  looking  to  see  Christ  in  them  (Col.2:16-17).  The  Feast  of  Firstfruits  is  in  spring,  and  is  celebrated  on  a  Sunday.  It  …

Paradoxes

By definition, paradoxes appear self-contradictory and untrue at first, but in the end can been seen to maintain a logical and practical truth. The Christian faith contains a number of paradoxes. This has prompted some theologians to go to extremes in revelling in paradoxes. For example, Kierkegaard and Bonhoeffer could …