Editorial
From the Newsletter of Revesby Presbyterian Church
July 2008
Rev Dr Peter Barnes
The book of Acts reveals to us how the gospel was made known to people who were, initially at least, not Christians, be they Jews or Gentiles. The epistles, however, were written to churches or people who at least professed faith in Christ. Therefore, it should be clear that in order to learn how to present the gospel to unbelievers, we ought to turn first to Acts rather than the epistles. If we do so, we learn some startling things.
The starting point is not the love of God but His Lordship.
In most churches, the evangelist starts with the love of God. Billy Graham tells us in his autobiography that he went into a pub in a Roman Catholic section of Ireland on a Sunday morning to tell patrons ‘how much God loved them’. That is hardly the starting point of the apostle Paul. When Paul was preaching in Athens, he began by telling the Stoic and Epicurean philosophers: ‘The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is He served by human hands, as though He needed anything, since He himself gives to all mankind life and breath and everything’ (Acts 17:24-25). Since God is the creator of all, He is Lord of all, including you and me, whether we believe that or not. Strangely enough, the word ‘love’ is not found in the book of Acts at all, although Paul does tell the people of Lystra that God is good to all (Acts 14:17). This means that God is good to those who are not good and who do not acknowledge Him.
This leads to the Lordship of Christ which is proved by His resurrection.
Chronologically, the crucifixion naturally comes first, then the resurrection, but in presenting the gospel, the apostles pass over the crucifixion quickly in order to emphasise that Jesus rose from the dead and lives forevermore. To the Athenians, Paul says that the day of judgment, which is to come, is proved by the resurrection of Jesus, which is past (Acts 17:31). In presenting the gospel to those who were steeped in the Old Testament, Peter briefly mentions the fact of the crucifixion (Acts 2:23) before demonstrating from Psalm 16 and Psalm 110 that Jesus has risen from the dead and is now seated at God’s right hand (Acts 2:24-35). This means that the crucified man Jesus is now Lord and Christ (Acts 2:36). Jesus is not a great man amongst great men. He is the Lord of all creation.
The only way to demolish Christianity is to demolish the fact of Christ’s resurrection. The person who accepts that Jesus rose from the dead, never to die again, is accepting that Jesus is Lord over all things, including death. He has defeated death, the last enemy, the one whom we cannot defeat. Why believe in Jesus of Nazareth and not Buddha or Mohammed? One of the first reasons has to be that Jesus is alive now, but Buddha and Mohammed are dead.
Therefore, we are accountable to Him in the judgment.
If the man Jesus is the risen Lord, then I obviously need to be put right with Him. The crowd condemned Jesus, but God the Father reversed that verdict and vindicated Him. The court on earth got it dreadfully wrong; the court in heaven got it wonderfully right. This Christ is the judge. God has fixed a day on which He will judge the world in righteousness by a man whom He has appointed (Acts 17:31). Chronologically, Jesus died, then rose again, then ascended to heaven, and now rules from there from where He shall come to judge the living and the dead. But as the Spirit of God grasps the sinful human heart, it almost works in reverse. It is His Lordship that should grip us first. The Lordship of Christ is not tacked onto the message of the Saviour. In the book of Acts it is there in the original presentation.
Because of this, we need to repent of sin and put our faith in the Lord as Saviour.
Today we are told to invite Jesus into our hearts or to make a decision for Him. In Acts we are told to repent and believe in Christ Jesus (Acts 2:38; 3:19; 17:30). The good news that is proclaimed to the sinner is that the Lord is also the Saviour. Again, we work backwards. The one who is the risen Lord and judge of all the earth is the very one who died on the cross to pay the penalty for sin. The message is not ‘Jesus died for everybody, so you need to make Him your personal Saviour’, but ‘Jesus the Lord died for sinners, and you as a sinner need to cast yourself on His mercy.’
With warmest regards in Christ,
Peter Barnes